Letter to Titus 3 (TBRM Day 744)

Titus 3 New American Bible (Revised Edition) (NABRE)

Chapter 3

[a]Remind them to be under the control of magistrates and authorities,[b] to be obedient, to be open to every good enterprise. They are to slander no one, to be peaceable, considerate, exercising all graciousness toward everyone. For we ourselves were once foolish, disobedient, deluded, slaves to various desires and pleasures, living in malice and envy, hateful ourselves and hating one another.

But when the kindness and generous love
    of God our savior appeared,
not because of any righteous deeds we had done
    but because of his mercy,
he saved us through the bath of rebirth
    and renewal by the holy Spirit,
whom he richly poured out on us
    through Jesus Christ our savior,
so that we might be justified by his grace
    and become heirs in hope of eternal life.

This saying is trustworthy.

Advice to Titus.[c] I want you to insist on these points, that those who have believed in God be careful to devote themselves to good works; these are excellent and beneficial to others. [d]Avoid foolish arguments, genealogies, rivalries, and quarrels about the law, for they are useless and futile. 10 After a first and second warning, break off contact with a heretic, 11 realizing that such a person is perverted and sinful and stands self-condemned.

Directives, Greetings, and Blessing.[e] 12 When I send Artemas to you, or Tychicus, try to join me at Nicopolis, where I have decided to spend the winter. 13 Send Zenas the lawyer and Apollos on their journey soon, and see to it that they have everything they need. 14 But let our people, too, learn to devote themselves to good works to supply urgent needs, so that they may not be unproductive.

15 All who are with me send you greetings. Greet those who love us in the faith.

Grace be with all of you.


  1. 3:1–8 The list of Christian duties continues from Ti 2:9–10, undergirded again as in Ti 2:11–13 by appeal to what God in Christ has done (Ti 2:4–7; cf. Ti 2:11–14). The spiritual renewal of the Cretans, signified in God’s merciful gift of baptism (Ti 3:4–7), should be reflected in their improved attitude toward civil authority and in their Christian relationship with all (Ti 3:1–3).
  2. 3:1 Magistrates and authorities: some interpreters understand these terms as referring to the principalities and powers of the heavenly hierarchy. To be open to every good enterprise: this implies being good citizens. It could also be translated “ready to do every sort of good work” (as Christians); cf. Ti 3:14.
  3. 3:8–11 In matters of good conduct and religious doctrine, Titus is to stand firm.
  4. 3:9 See note on 1 Tm 6:20–21.
  5. 3:12–15 Artemas or Tychicus (2 Tm 4:12) is to replace Titus, who will join Paul in his winter sojourn at Nicopolis in Epirus, on the western coast of Greece.

Titus 2 (TBRM Day 743)

Titus 2 New American Bible (Revised Edition) (NABRE)

III. Teaching the Christian Life

Chapter 2

Christian Behavior.[a] As for yourself, you must say what is consistent with sound doctrine, namely, that older men should be temperate, dignified, self-controlled, sound in faith, love, and endurance. Similarly, older women should be reverent in their behavior, not slanderers, not addicted to drink, teaching what is good, so that they may train younger women to love their husbands and children, to be self-controlled, chaste, good homemakers, under the control of their husbands, so that the word of God may not be discredited.

Urge the younger men, similarly, to control themselves, showing yourself as a model of good deeds in every respect, with integrity in your teaching, dignity, and sound speech that cannot be criticized, so that the opponent will be put to shame without anything bad to say about us.

Slaves are to be under the control of their masters in all respects, giving them satisfaction, not talking back to them 10 or stealing from them, but exhibiting complete good faith, so as to adorn the doctrine of God our savior in every way.

Transformation of Life. 11 [b]For the grace of God has appeared, saving all 12 and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, 13 as we await the blessed hope, the appearance[c] of the glory of the great God and of our savior Jesus Christ, 14 who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.

15 Say these things. Exhort and correct with all authority. Let no one look down on you.


  1. 2:1–10 One of Titus’ main tasks in Crete is to become acquainted with the character of the Cretans and thereby learn to cope with its deficiencies (see Ti 1:12). The counsel is not only for Titus himself but for various classes of people with whom he must deal: older men and women (Ti 2:2–4), younger women and men (Ti 2:4–7), and slaves (Ti 2:9–10); cf. Eph 6:1–9Col 3:18–4:1.
  2. 2:11–15 Underlying the admonitions for moral improvement in Ti 2:1–10 as the moving force is the constant appeal to God’s revelation of salvation in Christ, with its demand for transformation of life.
  3. 2:13 The blessed hope, the appearance: literally, “the blessed hope and appearance,” but the use of a single article in Greek strongly suggests an epexegetical, i.e., explanatory sense. Of the great God and of our savior Jesus Christ: another possible translation is “of our great God and savior Jesus Christ.”

Titus 1 (TBRM Day 742)

Titus 1 New American Bible (Revised Edition) (NABRE)

I. Address

Chapter 1

Greeting.[a] Paul, a slave of God and apostle of Jesus Christ for the sake of the faith of God’s chosen ones and the recognition of religious truth, in the hope of eternal life that God, who does not lie, promised before time began, who indeed at the proper time revealed his word in the proclamation with which I was entrusted by the command of God our savior, to Titus, my true child in our common faith: grace and peace from God the Father and Christ Jesus our savior.

II. Pastoral Charge

Titus in Crete. [b]For this reason I left you in Crete so that you might set right what remains to be done and appoint presbyters in every town, as I directed you, on condition that a man be blameless, married only once, with believing children who are not accused of licentiousness or rebellious. For a bishop as God’s steward must be blameless, not arrogant, not irritable, not a drunkard, not aggressive, not greedy for sordid gain, but hospitable, a lover of goodness, temperate, just, holy, and self-controlled, holding fast to the true message as taught so that he will be able both to exhort with sound doctrine and to refute opponents. 10 [c]For there are also many rebels, idle talkers and deceivers, especially the Jewish Christians.[d] 11 It is imperative to silence them, as they are upsetting whole families by teaching for sordid gain what they should not. 12 One of them, a prophet of their own, once said, “Cretans have always been liars, vicious beasts, and lazy gluttons.”[e]13 That testimony is true. Therefore, admonish them sharply, so that they may be sound in the faith, 14 instead of paying attention to Jewish myths and regulations of people who have repudiated the truth. 15 To the clean all things are clean, but to those who are defiled and unbelieving nothing is clean; in fact, both their minds and their consciences are tainted. 16 They claim to know God, but by their deeds they deny him. They are vile and disobedient and unqualified for any good deed.


  1. 1:1–4 On the epistolary form, see note on Rom 1:1–7. The apostolate is the divinely appointed mission to lead others to the true faith and through it to eternal salvation (Ti 1:1–3).
  2. 1:5–9 This instruction on the selection and appointment of presbyters, substantially identical with that in 1 Tm 3:1–7 on a bishop (see note there), was aimed at strengthening the authority of Titus by apostolic mandate; cf. Ti 2:15. In Ti 1:57 and Acts 20:1728, the terms episkopos and presbyteros (“bishop” and “presbyter”) refer to the same persons. Deacons are not mentioned in Titus. See also note on Phil 1:1.
  3. 1:10–16 This adverse criticism of the defects within the community is directed especially against certain Jewish Christians, who busy themselves with useless speculations over persons mentioned in the Old Testament, insist on the observance of Jewish ritual purity regulations, and thus upset whole families by teaching things they have no right to teach; cf. Ti 3:91 Tm 1:3–10.
  4. 1:10 Jewish Christians: literally, “those of the circumcision.”
  5. 1:12 Cretans…gluttons: quoted from Epimenides, a Cretan poet of the sixth century B.C.

Letter to Titus: Introduction (Taipo Bible Reading Marathon Day 741)

Letter to Titus: Introduction (Taipo Bible Reading Marathon Day


TITUS, abbreviated as Ti
One of the personal letters of Paul to individuals (1 Timothy,
Titus and Philemon) titled in the Name of the Addressee.

Titus was a Gentile Christian (Galatians 2:3).
Paul described Titus as his ‘true son’ (1:4).
Paul described Titus as a partner and a worker with him (2
Corinthians 8:23).


The 17th Book of the New Testament.
Is a Pauline epistle and the seventeenth book of the New Testament of the Bible.
This Letter is also called Pastoral Letter (same as 1 Timothy and the Letter to Titus)


Paul wrote the Book of Titus around the same time he wrote 1st Timothy but certainly before he wrote 2nd Timothy (AD 67) so the date of Titus is likely around AD 66, or about one year before Paul was martyred.

Purpose of Writing:

1 Titus had to appoint men to lead the churches. Paul reminded Titus about the kind of character that a leader should have.
2 Paul advised Titus how he should teach different groups of people. These groups were the old people, the young people and slaves.
3 Titus had to emphasize the true message about Jesus Christ. He had to tell the Christians how to behave in the right way. He had to warn them about false teachers.

The Book

Titus had been working with Paul on the island called Crete. (This happened after Paul had been in prison in Rome in Acts 28.)
Paul did not have time to complete the work himself. So he left Titus to finish it. Many people considered that the people in Crete had bad characters. Paul was aware of this opinion.

The letter instructs Titus about the character of the assistants he is to choose in view of the pastoral difficulties peculiar to Crete (Ti 1:5–16). It suggests the special individual and social virtues that the various age groups and classes in the Christian community should be encouraged to acquire (Ti 2:1–10). The motivation for transformation of their lives comes from christology, especially the redemptive sacrifice of Christ and his future coming, as applied through baptism and justification (Ti 2:11–14; 3:4–8). The community is to serve as a leaven for Christianizing the social world about it (Ti 3:1–3). Good works
are to be the evidence of their faith in God (Ti 3:8); those who engage in religious controversy are, after suitable warning, to be ignored (Ti 3:9–11).

In chapter 1, Paul gives qualifications about how to choose leaders in the church, “the overseer must be above reproach”. He also warned to be aware of the rebellious men and deceivers who “turn away from truth”, there were many to be aware of (vs. 10).

In chapters 2-3, Paul teaches how believers may live healthy inside and outside of the church. He told them to live Godly lives and to be prepared for the coming Savior Jesus Christ. Paul describes how Jesus rescues us from sin in chapter 2 verses 11-
13. When a person first places their faith and trust in Jesus Christ for salvation they are saved from the penalty of sin, this is Justification, “For the grace of God has appeared, bringing salvation to all men”. While the believer is worshiping and serving God on earth they are saved from the binding power of sin, this is Sanctification, “Instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly
in the present age”. When a believer’s life comes to an end they go to be with Jesus Christ. Here they live with Him for eternity and are safe and protected from the presence of sin, this is Glorification, “Looking for the blessed hope and the appearing of
the glory of our great God and Savior, Christ Jesus”.